{"id":693,"date":"2011-11-03T13:30:47","date_gmt":"2011-11-03T13:30:47","guid":{"rendered":"http:\/\/www.passamaquoddy.com\/?page_id=693"},"modified":"2021-01-28T14:52:05","modified_gmt":"2021-01-28T14:52:05","slug":"indian-child-welfare","status":"publish","type":"page","link":"https:\/\/www.passamaquoddy.com\/?page_id=693","title":{"rendered":"Indian Child Welfare"},"content":{"rendered":"<p>The Indian Child Welfare Act \u2013 How and why it was enacted*<\/p>\n<p>The Indian Child Welfare Act (ICWA) was enacted in 1978 after an<br \/>\n11-year effort spearheaded by the Association on American Indian Affairs and<br \/>\nafter relentless political advocacy by national Indian and non-Indian<br \/>\norganizations, Tribes, members of Congress, and journalists. President Carter<br \/>\napproved ICWA over the objection of the Departments of the Interior, Health,<br \/>\nEducation and Welfare, Justice, and the Office of Management and Budget. A<br \/>\nnumber of states, however, supported enactment, including Arizona, Arkansas,<br \/>\nCalifornia, Georgia, Massachusetts, New Mexico, North Dakota, Oklahoma, Oregon<br \/>\nand Washington.<\/p>\n<p>By the time ICWA was enacted, Indian Tribes had been subjected to<br \/>\nseveral hundred years of non-Indian efforts to terminate tribal existence, and<br \/>\nas a part of this effort, separated Indian children from their Tribes in order<br \/>\nto \u201ccivilize\u201d or assimilate them. In the 30 years immediately preceding ICWA\u2019s<br \/>\nenactment, these efforts included the removal of thousands of Indian children<br \/>\nfrom their families and Tribes through state court child abuse and neglect<br \/>\nproceedings that often targeted Indians applied state laws in discriminatory<br \/>\nways and failed to adhere to due process norms. In addition, other thousands of<br \/>\nIndian children were \u201cvoluntarily relinquished\u201d for adoption by their Indian<br \/>\nparents under circumstances that appeared lawful but where coercion or duress<br \/>\nwere the underlying factors. In some extreme cases, Indian children were even<br \/>\nkidnapped from their Indian families. In almost every one of these situations,<br \/>\nthe Indian children were placed in white foster or adoptive homes. Rarely were<br \/>\nthese children returned to their families or tribal communities. By the 1970&#8217;s,<br \/>\nmany Tribes experienced a 25 percent to 35 percent out-placement of their<br \/>\nchildren. We know of at least one Tribe that had 100 percent of its children in<br \/>\nfoster or adoptive home.<\/p>\n<p>Realizing that the destruction of so many of their families threatened<br \/>\nthe continued viability of the tribal community, Tribes and their supporters<br \/>\nmobilized a national campaign to secure legislation that would protect the<br \/>\nintegrity of Indian families and Tribes, understanding that this protection<br \/>\nalso promoted the best interests of Indian children.<\/p>\n<p>It was apparent that state courts had systematically applied state<br \/>\nlaws in ways that unnecessarily authorized Indian children to be placed away<br \/>\nfrom their families and Tribes. ICWA&#8217;s foremost goal, therefore, was to shift the<br \/>\ndecision-making authority from state to tribal government. Henceforth, tribal<br \/>\nsocial service agencies and courts, applying tribal laws and customs, would be<br \/>\nthe primary (if not the only) decision-makers in determining the best interests<br \/>\nof Indian children.<\/p>\n<p>ICWA, however, did not entirely disable state courts from<br \/>\napproving Indian child placements. After the enactment of ICWA, state courts<br \/>\ncontinued to exercise at least initial jurisdiction over Indian children<br \/>\nneither domiciled nor resident within a tribal community. But ICWA changed the<br \/>\nground rules of these state court proceedings. It mandated that Tribes be able<br \/>\nto participate in the proceedings, including voluntary termination of parental<br \/>\nrights and foster care placement proceedings, and by allowing, under certain<br \/>\nconditions, for Tribes to permanently transfer the proceedings to tribal court.<\/p>\n<p>When transfer to tribal court does not occur, ICWA imposes on<br \/>\nstate courts certain due process requirements that are often lacking under<br \/>\nstate law. For example, in involuntary proceedings, an Indian child cannot be<br \/>\nremoved from its parents\u2019 custody unless there is substantial proof that the<br \/>\nparents\u2019 activities seriously injured the child. Before this requirement was<br \/>\nenacted, Indian parents often lost custody of their children because the<br \/>\nnon-Indian authorities did not approve of the parents&#8217; lifestyle or the<br \/>\nparents&#8217; culturally rooted, child-rearing practices. In addition, ICWA required<br \/>\nthat before a child is removed, services be provided to the family in an effort<br \/>\nto avoid removal. This was a novel idea before ICWA. And uniquely significant,<br \/>\nICWA requires state courts and agencies to apply tribal law or custom in<br \/>\ncarrying out certain ICWA provisions.<\/p>\n<p>Similarly, in voluntary proceedings, ICWA requires the court to assure<br \/>\nthat the consent to placement was truly voluntary, and to make sure that the<br \/>\nparents understand their rights, including the right to revoke consent. Prior<br \/>\nto ICWA, many states did not even require voluntarily consenting parents to<br \/>\nappear in court and explanations of rights were left to caseworkers or others<br \/>\nwhose interests were not the same as the parents. This commonly led to<br \/>\nmisunderstandings about the nature of legal documents signed and the unexpected<br \/>\nand undesired permanent loss of custody.<\/p>\n<p>While ICWA\u2019s overriding aim is to prevent the placement of Indian<br \/>\nchildren, there are obvious situations where placement is unavoidable, even<br \/>\nafter all efforts have been made to keep a child with his or her family. In<br \/>\nthese situations, ICWA generally mandates that the child be placed in an Indian<br \/>\nhome, with extended family having first preference. This requirement applies<br \/>\nwhether the child is placed as the result of a voluntary or involuntary<br \/>\nproceeding.<\/p>\n<p>In sum, ICWA prescribes that it is in the best interests of Indian<br \/>\nchildren to remain in the custody of their Indian parents or, if necessary,<br \/>\nwith other members of their extended family or Tribe and connected to their<br \/>\ntribal communities. Any discretion exercised by state judges in conflict with<br \/>\nthis definitional component of \u201cbest interests\u201d violates ICWA.<\/p>\n<p>ICWA fundamentally changed established federal and state policies<br \/>\nand practices, and shifted a substantial element of power from states to<br \/>\nTribes. Therefore, it is not surprising that ICWA has been attacked. Early on,<br \/>\nICWA withstood several challenges to its constitutionality and has been<br \/>\ncontinually whittled at on a case-by-case basis. Perhaps the most pernicious<br \/>\nchallenges come from courts that have deliberately misconstrued ICWA to find it<br \/>\ninapplicable to Indian children who have not been sufficiently connected to an<br \/>\nIndian family, or courts that have elevated to a rule the \u201cgood cause\u201d<br \/>\nexceptions in ICWA&#8217;s jurisdiction transfer and placement preference provisions.<\/p>\n<p>Despite the decisions by a minority of state and federal courts<br \/>\nthat are contrary to ICWA&#8217;s express premises, ICWA has achieved its fundamental<br \/>\nobjectives. Tribes are able to make decisions involving their children in<br \/>\nmultitudes of tribal and state cases. This could not have happened before ICWA.<br \/>\nAs a consequence, many Indian children who before ICWA would have been raised<br \/>\nin white families have remained with their own families and Tribes. Tribes have<br \/>\nalso developed sophisticated social services systems spawned by ICWA. ICWA has<br \/>\ncaused a number of state and non-Indian local jurisdictions to develop positive<br \/>\nand effective working relationships with tribal agencies and courts. The U.S.<br \/>\nSupreme Court has recognized ICWA&#8217;s beneficial purposes.<\/p>\n<p>ICWA appears to be the only national Indian rights legislation<br \/>\nbrought about by grassroots Indian advocacy. ICWA\u2019s survival and thriving<br \/>\ndepends on constant vigilance by Tribes and their members. It also depends on<br \/>\nappropriate action to defeat the venomous attacks still occasionally made<br \/>\nagainst this beneficial law by persons who are committed to the termination of<br \/>\nIndian Tribes by facilitating the placement of Indian children in white homes.<\/p>\n<p>* This article, written by Bert Hersch, appeared in the<br \/>\nJuly\/August 1998 <em>Pathways<\/em>, a publication of the National Indian Child<br \/>\nWelfare Association. It is reprinted by permission of the National Indian Child<br \/>\nWelfare Association.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Indian Child Welfare Act \u2013 How and why it was enacted* The Indian Child Welfare Act (ICWA) was enacted in 1978 after an 11-year effort spearheaded by the Association on American Indian Affairs and after relentless political advocacy by national Indian and non-Indian organizations, Tribes, members of Congress, and journalists. President Carter approved ICWA &hellip; <a href=\"https:\/\/www.passamaquoddy.com\/?page_id=693\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Indian Child Welfare<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":114,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-693","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=\/wp\/v2\/pages\/693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=693"}],"version-history":[{"count":0,"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=\/wp\/v2\/pages\/693\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=\/wp\/v2\/pages\/114"}],"wp:attachment":[{"href":"https:\/\/www.passamaquoddy.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}